Comtois impressed me somewhat by announcing that he wouldn’t keep the $25 per person everyone had paid to see him, but rather return it to be put back into the sponsoring organization’s fund. (This is a modest fee anyway; some of these people changes hundreds of dollars.)  On the other hand, I’m sure he charges for most other performances, since this is apparently how he makes his living (along with writing books).  He may have been to some degree humbled by the level of loss in the room.

As for his performance, it looked–at least to me, although certainly not to the other parents in the room–like standard issue generalizations made somewhat more specific using audience cues, as described above, and I found his filler, a steady stream of reassurance to parents that their deceased children were “settled,” and/or “happy,” just awful–basically telling people what they want to hear.  The session was enlivened by Comtois’s odd mannerisms and by constant references to his mother, whom he admitted several times thinks he’s “crazy.”  Hmmm.  Which is worse: crazy or charlatan?

To all this, Comtois added what is apparently his signature technique.  Prior to the performance, he writes “messages” in magic marker on lilac paper printed with the words “Channeled Message for the Soul” along with his name, number and website. The messages, which include crudely drawn pictures, are dated anywhere from several years ago to as recently as the day of the performance.  For this part of the performance he does the same thing described above, finds someone in the group who reacts to his carefully chosen generalizations, zooms in, makes some educated guesses using cues provided, and then says something like, “Yes, I have a message for you.”  At which point one of his two assistants “finds” the message he’s already written from within the pile.  The pile is thick, and judging from the papers he waved around before handing them to the parents for whom they were “intended,” were mostly general scenarios one would expect to fit the horrific, emotional stories of any group of parents who’ve lost children, like a pool or an ambulance.  Ugh.

On the other hand, as far as I could tell, he did convince most of the folks in the room, and judging from the reactions comforted, reassured and impressed nearly all of them, even if I thought most of his comments were laughably general.

On the other hand, I’ve done write-to-heal sessions with some of this same group and knew quite a few of the loss stories of the parents in the room, and there were a few specifics that did impress me, like the women to whom he said something about seeing her son polishing cars (her son restored old cars), and a few other “manner of death” stories I don’t feel comfortable naming here.

So what do I make of a performance that I thought was chock full of generalities with a few impressive hits, a performance that, as one parent told me, “blew him away?” I think I’d have to say what I would have said before I saw Mr. Comtois. It’s certainly possibly some people can “channel” psychic energy, or even messages from the dead; I’ve had moments of what I’d call “transcendence” myself, although these are not moments I’d ever try to convince anyone else about.  But NO ONE can do this reliably and consistently enough to fill two hours, over and over, and so performing channelers must count on being able to exploit audience gullibility and psychological desperation using fillers, tricks, and bait-and-switch techniques to supplement the occasional “real message,” random hit, educated or audience-assisted guess.  So do I think Mr. Comtois is crazy, as his mother apparently does, or do I think he’s a charlatan?  He may not be a charlatan. People can convince themselves of all kinds of things.  I’ve seen this in my psychotherapy practice and everywhere in life.  As a psychotherapist, I’d resist calling him crazy, although generally speaking we diagnose people who hear and see things we don’t (ie with auditory and visual hallucinations) as schizophrenic.  Then again, I don’t know him like his mother does.

On the other hand, here’s what happened when he finally came to me.  I tried to hide my skepticism, but apparently he picked up on it and avoided me.  Sensitivity in this regard is certainly not surprising, and is probably a requirement for the job.  He didn’t come to me until the end, when he was forced to, as he was going around the room, receiving photos of people’s children, making comments, and calling for last questions. I said I didn’t have any questions, and he said, “Are you sure?” or something like that.  I said that I too had lost a child, but that I didn’t have any questions.  He asked if I had a photo.  I said I didn’t. He asked what my child’s name was.  ”Michael,” I said.  ”How did he die?”he asked.  ”A seizure,” I said. “How old was he?” Roland Comtois asked.  I said, “Three and a half.”  He said, “Talk to me at the end, I have a message for you.”

When I approached him after the performance, he asked me if I was a believer, and I admitted I was a skeptic.  He leafed through his pile of lilac papers, picked one, folded it and handed it to me, saying “This is a message from your son. Don’t open it now, open it later.”  (Likely he didn’t want me, a skeptic, to renounce or deny his message in front of the believers.)

The purple paper said, “I SENT YOU ALL THE BUTTERFLIES.”

Fifteen years ago, after our son died, we released butterflies during a service for him.  I wore a butterfly pin for years, as a tribute to Michael. Butterflies are, of course, a commonly used symbol of death and rebirth that might have meaning for anyone suffering from loss.  On the other hand, one day early in the spring of 2008, and then again in 2009, HUNDREDS and HUNDREDS of monarch butterflies landed all at once on a tree in front of our house. I came out to watch them every day, to marvel at my tree so beautiful in full bloom of monarchs with their distinctive orange and black markings. And then one day a few weeks later, the monarch’s left to continue their annual migration south. Do I find Comtois’s butterfly message amazing?  Not amazing.  Interesting, I’d say.

On the other hand, here’s a bit of info from a nice website about the INDISPUTABLY amazing natural (rather than supernatural) migration of the monarch butterflies.

Monarch butterflies are the only insect that migrates to a warmer climate that is 2,500 miles away each year. The monarch butterflies can’t stand the freezing winter and will spend their winter hibernation in Mexico and some parts of Southern California where it is warm all year long. If the monarch lives in the Eastern states, usually east of the Rocky Mountains, it will migrate to Mexico and hibernate in oyamel fir trees. If the monarch butterfly lives west of the Rocky Mountains, then it will hibernate in and around Pacific Grove, California in eucalyptus trees. Monarch butterflies use the very same trees each and every year when they migrate, which seems odd because they aren’t the same butterflies that were there last year. These are the new fourth generation of monarch butterflies, so how do they know which trees are the right ones to hibernate in?

This moving story shared by a very old friend reminds me of an interaction I had with a teenager a few days ago.  The teen told me she’d rather die than be blind. She said it the way she said everything, with certainty. I couldn’t let it stand, so I told her about Helen Keller, how Helen couldn’t communicate, had no idea what words were because she could neither see nor hear, and used to walk around the table grabbing food from everyone’s plate, until a dedicated teacher taught her, taught her about words, and she learned so well that she eventually wrote books and taught at Harvard University.  As I told this young girl the story of Helen Keller, how she overcame the odds, I watched the teen’s expression change from one of absolute boredom and frightening cynicism to one of actual interest and a kind of hope.  Here’s Steve’s story, and thank you, Steve.

This story, from Mary, moved me deeply.   Everyone has losses.  A loss doesn’t have to be a death. There are many different kinds of losses.  Loss of health, or part of health, or opportunity, or innocence, or even loss of heart. All of these are losses and if we’re honest with ourselves, we know that our losses are part of who we are and who we become.  Or who we can become. I hope other readers will share as Mary has. Peace to all, Fran

I was the last person my seven-year-old sister held in her arms before she opened the screen door, grabbed my five-year-old cousin’s hand and ran across the country road to reach the barn on the other side. Screech, boom, crash, the drunk driver hit the children, killing my sister instantly and my cousin a couple of days later. I remember nothing of that day or the days that followed, how could – I was barely two. The year was 1953, my mother was pregnant with her sixth child, Carol was the third.

This tragedy has lingered in the air my entire life, not avoided but never discussed. Souvenirs were tucked away in the cedar chest and a rug, woven with fabric from her dresses, covered the piano bench. How did my parents mourn with so many children and so much hard farm work that needed tending every day? Why did I never ask?

I know four things. My parents chose not to prosecute because the driver had young children at home. An auction was organized and we moved away from the farm. According to my father there was only one question left unresolved between my parents. Was this accident part of God’s plan? And 30 years later as Doctors surrounded her bed, I held my mothers hand as she explained the reason she had a scar on her heart was not because she had suffered from Rheumatic fever but rather because she had lost a child. And still I never asked.

Today, I’m writing about an interview for “Bottom Line/Women’s Health” I did with a true pioneer of the self-help industry, Melody Beattie, whose book, “Codependent No More,” introduced the country and the world to the term “codependency” way back in 1986, and essentially spawned the support group movement, which has saved so many lives. (Wow! We were all wearing big hair and shoulder pads back then, and none of us had computers, let alone blogs.) Just to show the longevity of Melody’s ideas and work, I checked Amazon, and found that  ”Codependent No More” ranks at #242 today. It is truly impressive and rare that more than twenty years after the book’s publication, it still enjoys that kind of sales. By way of comparison, I’ll admit that back in 2000, “Saving Elijah” got up to #730 the day after a wonderful review appeared in the Wall Street Journal, but two days later sank like a stone.

During the interview, I discovered that Melody too had lost a child, a son named Shane, so we got to talking about grief. She is developing her own website about grief, which I am linking to. I sent her a copy of my essay from the Wellness and Writing Connections Anthology, “My Son’s Name was Michael — Not Elijah,” which reflects on the process and consequences of turning my own grief into fiction.  Below, I’m posting her response to my essay. (In red, or italics, are my comments and explanatory notes)

Isn’t that the beginning of a book?  I wanted to turn the page and read more.  A lovely compliment from Melody.  In fact, I am writing a kind of memoir in essays, which will include “My Son’s Name.”

It took a long, long time to develop any compassion for people who say stupid things, and I still don’t have much of it, so I teach. I teach them what to say and more importantly, what not to say (and will have a section for them on my site).

I teach them what to do.

Step by step, paragraph by paragraph, I teach them how to write a comforting letter to someone in grief.

I teach people that grieving is not a “condition” nor is it wasted time. Our personal velocity changes and we move at a different pace than many other people in the world.

And the second year is worse than the first — it does not, as people enjoy saying, “get better with time.” The longer I don’t see Shane, the more I miss him, not less.

My AA sponsor told me after funeral that I needed to write out a check for each of the people who had helped me get through the week of his death so they could take a vacation, as I had “drained them.” And it would be a nice thank-you gift. Well, I didn’t feel grateful to anyone for anything, but I did as she said — and of course, the people who received a check (for $2,000) included her.

Nobody talks about how vulnerable we are.

I had a contract too — had to pay back the advance. (Here Melody, the author of 15 books, is referring to the section of my essay that talks about losing a two book contract for “Flight” and one other novel with Dutton in 1992, after Michael got sick, when I couldn’t produce a second book.

I started crying 30 days before Shane died, and couldn’t stop — and I wasn’t a crier. My soul knew what was coming, and my grief began before he left, when our souls started to say “see you” but in a different way.

And who in the hell says we have to let go completely and forever? In what book is that written? We don’t have to let go of someone when they move away, forget about them, or stop missing them.

People comfort themselves, not the person in grief. I want to help them to learn to switch that around. Here Melody is referring to the tendency of people say things that push the grief away.  People do this because it’s hard to sit with pain, very hard, it takes stamina and real compassion. My favorite quote in this regard is a Buddhist one, “Compassion is willingness to be close to suffering.”

Your story got me going. There was a real taboo in the media about the death of children at that time. Producers, etc. didn’t want to talk about the idea that children die. The world wasn’t ready for it yet. But every year, in this country alone, 250,000 people die before they receive their allotted 70-90 years of life — die before their parents do.

And God does too make mistakes. The New York Times says that 88 percent of the people we hire for assistants steal. I think that statistic applies to people generally, and not just about stealing. I think about 9 out of every ten people we meet have the ability to love and care. In the Old Testament of the Bible, which covers both Jews and Christians, it says on the seventh day He rested. Well, I think that whoever he goes to handle things on day seven went by those same statistics, so only one in ten of his workers did a good job. The other nine made mistakes. They let our children die. That’s what I think, anyway. It’s the only way I can make sense out of something so cruel and senseless. God’s assistant’s messed up, and we (and our families) became the victims of their ineptitude. Interesting theory, this one, not one I subscribe to. I believe that if there is a God, God doesn’t intervene with individuals in day to day events.  Or, maybe I subscribe to the notion that we live our lives on earth to learn certain lessons, and my own lesson may have been related to losing one I love. Of course neither of these theories explain theodicy, or the existence of evil in a world supposedly controlled by a good God.  Events unexplainable include the Holocaust, slavery, natural disasters, terrorism, or other horrific, “evil” events of history.

I hope you keep writing.

I hope you had an affair. Because if you were touched, then you knew you were still alive, whether you wanted to be or not. (Here, in her lovely, supportive way, Melody is referring to the way I open my essay, with an account of a women in my town whom I ran into at Starbucks after she’d read Saving Elijah and confused my fictional character with me, and who asked if my husband took me back after I had an affair. Quoting my essay, “I looked at her, speechless. Saving Elijah, to describe it as the aggressively sensational Putnam cover copy did, is about a woman named Dinah Galligan, who while keeping vigil over her comatose five-year-old son, Elijah, “meets a seductive spirit in the hospital corridor outside the pediatric intensive care unit, one with a startling connection to her past, who claims he can make her child well again—if she’s willing to pay the price.” Near the end of the novel Dinah has a brief, desperate affair, so the question wasn’t totally weird, but I still wanted to shake her and scream, “DINAH IS A CHARACTER, YOU IDIOT.” Luckily I was not only speechless I was paralyzed.”  And then later in the essay, I say, ““The question I’m most often asked now when I confess that I lost a child AND wrote a novel inspired by the experience (depending on who asks, I might leave out one or the other of those facts) is why didn’t I write a memoir? I could have, I suppose. A carefully constructed memoir can give a reader unique access to someone else’s singular experience, possibly fostering empathy, learning, understanding, growth. But reading a memoir can also make us feel safe, even smug, in the essential “otherness” of the author’s experience. Like the millions who gawk at a celebrity’s all-too-human troubles, or hoot at bad behavior on Jerry Springer, the woman at Starbucks could think, “Well, I would NEVER have had an affair.” You wish, lady. You have no idea what you would do if your child died, let alone what I would do.”

Talking to, and receiving this response from Melody gave me an idea, which I shared with her. Expanding on the idea that everyone has a story to tell and wants to tell it, it seems to me that it would be interesting to invite people (famous and not, anonymous and not) to tell a story of personal loss and discuss how it changed them, in, say, two or three paragraphs.

Any takers out there? Write me an email at frandorf@aol.com or leave a comment and I’ll post it.

WRITING FOR WELLNESS
A Six Week Workshop for Healing and Self-Expression
Tuesday’s 7:30-9 PM
December 8, 15, 22 and January 5, 12, 19
Jewish Community Center
1450 Newfield Avenue
Stamford, Connecticut

Write about: grief, loss, relationships, trauma, illness, spirit, life.
Exercises, prompts, and focused writing tailored to participant needs and interests.
Based on Fran’s experience as a writer, bereaved mother, and therapist.

DO IT FOR YOURSELF!