Okay, so it’s been months since I last posted, and I feel like a neglectful blog-mother, but a lot has happened that has kept me busy. Mainly, most importantly, I’ve become a grandmother! The daughter of my daughter was born on Friday evening March 5th at 9:06 PM. But I’m not writing about that today, because I need more time to process it, old-school writer that I am.
Today, I’m writing about an interview for “Bottom Line/Women’s Health” I did with a true pioneer of the self-help industry, Melody Beattie, whose book, “Codependent No More,” introduced the country and the world to the term “codependency” way back in 1986, and essentially spawned the support group movement, which has saved so many lives. (Wow! We were all wearing big hair and shoulder pads back then, and none of us had computers, let alone blogs.) Just to show the longevity of Melody’s ideas and work, I checked Amazon, and found that ”Codependent No More” ranks at #242 today. It is truly impressive and rare that more than twenty years after the book’s publication, it still enjoys that kind of sales. By way of comparison, I’ll admit that back in 2000, “Saving Elijah” got up to #730 the day after a wonderful review appeared in the Wall Street Journal, but two days later sank like a stone.
During the interview, I discovered that Melody too had lost a child, a son named Shane, so we got to talking about grief. She is developing her own website about grief, which I am linking to. I sent her a copy of my essay from the Wellness and Writing Connections Anthology, “My Son’s Name was Michael — Not Elijah,” which reflects on the process and consequences of turning my own grief into fiction. Below, I’m posting her response to my essay. (In red, or italics, are my comments and explanatory notes)
Isn’t that the beginning of a book? I wanted to turn the page and read more. A lovely compliment from Melody. In fact, I am writing a kind of memoir in essays, which will include “My Son’s Name.”
It took a long, long time to develop any compassion for people who say stupid things, and I still don’t have much of it, so I teach. I teach them what to say and more importantly, what not to say (and will have a section for them on my site).
I teach them what to do.
Step by step, paragraph by paragraph, I teach them how to write a comforting letter to someone in grief.
I teach people that grieving is not a “condition” nor is it wasted time. Our personal velocity changes and we move at a different pace than many other people in the world.
And the second year is worse than the first — it does not, as people enjoy saying, “get better with time.” The longer I don’t see Shane, the more I miss him, not less.
My AA sponsor told me after funeral that I needed to write out a check for each of the people who had helped me get through the week of his death so they could take a vacation, as I had “drained them.” And it would be a nice thank-you gift. Well, I didn’t feel grateful to anyone for anything, but I did as she said — and of course, the people who received a check (for $2,000) included her.
Nobody talks about how vulnerable we are.
I had a contract too — had to pay back the advance. (Here Melody, the author of 15 books, is referring to the section of my essay that talks about losing a two book contract for “Flight” and one other novel with Dutton in 1992, after Michael got sick, when I couldn’t produce a second book.
I started crying 30 days before Shane died, and couldn’t stop — and I wasn’t a crier. My soul knew what was coming, and my grief began before he left, when our souls started to say “see you” but in a different way.
And who in the hell says we have to let go completely and forever? In what book is that written? We don’t have to let go of someone when they move away, forget about them, or stop missing them.
People comfort themselves, not the person in grief. I want to help them to learn to switch that around. Here Melody is referring to the tendency of people say things that push the grief away. People do this because it’s hard to sit with pain, very hard, it takes stamina and real compassion. My favorite quote in this regard is a Buddhist one, “Compassion is willingness to be close to suffering.”
Your story got me going. There was a real taboo in the media about the death of children at that time. Producers, etc. didn’t want to talk about the idea that children die. The world wasn’t ready for it yet. But every year, in this country alone, 250,000 people die before they receive their allotted 70-90 years of life — die before their parents do.
And God does too make mistakes. The New York Times says that 88 percent of the people we hire for assistants steal. I think that statistic applies to people generally, and not just about stealing. I think about 9 out of every ten people we meet have the ability to love and care. In the Old Testament of the Bible, which covers both Jews and Christians, it says on the seventh day He rested. Well, I think that whoever he goes to handle things on day seven went by those same statistics, so only one in ten of his workers did a good job. The other nine made mistakes. They let our children die. That’s what I think, anyway. It’s the only way I can make sense out of something so cruel and senseless. God’s assistant’s messed up, and we (and our families) became the victims of their ineptitude. Interesting theory, this one, not one I subscribe to. I believe that if there is a God, God doesn’t intervene with individuals in day to day events. Or, maybe I subscribe to the notion that we live our lives on earth to learn certain lessons, and my own lesson may have been related to losing one I love. Of course neither of these theories explain theodicy, or the existence of evil in a world supposedly controlled by a good God. Events unexplainable include the Holocaust, slavery, natural disasters, terrorism, or other horrific, “evil” events of history.
I hope you keep writing.
I hope you had an affair. Because if you were touched, then you knew you were still alive, whether you wanted to be or not. (Here, in her lovely, supportive way, Melody is referring to the way I open my essay, with an account of a women in my town whom I ran into at Starbucks after she’d read Saving Elijah and confused my fictional character with me, and who asked if my husband took me back after I had an affair. Quoting my essay, “I looked at her, speechless. Saving Elijah, to describe it as the aggressively sensational Putnam cover copy did, is about a woman named Dinah Galligan, who while keeping vigil over her comatose five-year-old son, Elijah, “meets a seductive spirit in the hospital corridor outside the pediatric intensive care unit, one with a startling connection to her past, who claims he can make her child well again—if she’s willing to pay the price.”Near the end of the novel Dinah has a brief, desperate affair, so the question wasn’t totally weird, but I still wanted to shake her and scream, “DINAH IS A CHARACTER, YOU IDIOT.” Luckily I was not only speechless I was paralyzed.” And then later in the essay, I say, ““The question I’m most often asked now when I confess that I lost a child ANDwrote a novel inspired by the experience (depending on who asks, I might leave out one or the other of those facts) is why didn’t I write a memoir? I could have, I suppose.A carefully constructed memoir can give a reader unique access to someone else’s singular experience, possibly fostering empathy, learning, understanding, growth.But reading a memoir can also make us feel safe, even smug, in the essential “otherness” of the author’s experience. Like the millions who gawk at a celebrity’s all-too-human troubles, or hoot at bad behavior on Jerry Springer, the woman at Starbucks could think, “Well, I would NEVER have had an affair.”You wish, lady.You have no idea what you would do if your child died, let alone what I would do.”
Talking to, and receiving this response from Melody gave me an idea, which I shared with her. Expanding on the idea that everyone has a story to tell and wants to tell it, it seems to me that it would be interesting to invite people (famous and not, anonymous and not) to tell a story of personal loss and discuss how it changed them, in, say, two or three paragraphs.
Any takers out there? Write me an email at frandorf@aol.com or leave a comment and I’ll post it.
WRITING FOR WELLNESS A Six Week Workshop for Healing and Self-Expression
Tuesday’s 7:30-9 PM
December 8, 15, 22 and January 5, 12, 19
Jewish Community Center
1450 Newfield Avenue
Stamford, Connecticut
Write about: grief, loss, relationships, trauma, illness, spirit, life.
Exercises, prompts, and focused writing tailored to participant needs and interests.
Based on Fran’s experience as a writer, bereaved mother, and therapist.
DO IT FOR YOURSELF!
ENHANCE physical and mental well being
GAIN mastery over difficult emotions
LEARN or enhance literary techniques/craft
DEEPEN and clarify self knowledge
CREATE meaningful personal narrative,
memoir, story, metaphor and/or image.
STIMULATE your imagination.
EXPRESS and/or SHARE YOUR TRUTH
DO IT FOR FUN!
COST: $100 Members; $125 Non-Members
EMAIL: Frandorf@aol.com for more info
REGISTER at the JCC
reception desk, by calling
322-7900, or online at
www.stamfordjcc.org
This morning, on NPR’s The Takeaway, I listened to a discussion about the riveting balloon boy hoax, specifically on whether bloggers too are exploiting their children by writing about them. Mom 101, a guest on the show who uses her own children as fodder for her blog, made the following fascinating statement: “Privacy is the new currency. People are giving it away for free.” It’s a clever line that reminded of the old George Bernard Shaw story whose punchline is, “We have already established what you are, Madame. Now we are merely haggling over the price.” Mom 101’s statement may even be partly true, yet like so much else we hear and think clever these days, it makes little sense. How can privacy be currency if everyone and anyone can and does give it away?
As someone who actually lost a child, I am truly horrified by the spectacle of a father exploiting his child by simulating the boy’s death for the sake of publicity. As a writer whose last novel, Saving Elijah, was inspired by my son’s death and who chose to write fiction instead of memoir partly for creative reasons and partly to protect my family, I feel compelled to say that the important issue of privacy is one that serious writers and many bloggers, myself included, struggle with every day. It deserves a more serious discussion by NPR, which I usually enjoy and which is one of the only media outlets where you can still find serious, unbiased journalism and intelligent, stimulating talk.
Recently I’ve been working on a kind of memoir in essays. Writers vary widely in their opinions on the extent to which one should use family as fodder for one’s writing. One friend says, “We write our truth, no matter who it offends,” while another says, “Always protect your family.” I suspect that if I were to actually publish the memoir I’ve been working on, it would offend several family members, friends, and acquaintances, even if I see it as truth and/or art. Yet I have I have so far resisted blogging in as personal or revealing a way as I am doing in the memoir. Why?
I have spent quite a bit of my life “becoming” a writer, studying craft, honing a “voice” and attempting to make “art” that will illuminate life in some way. With few exceptions, I haven’t offered my blog readers (what few of them there are) intimate details of my life the way I am currently doing in writing a memoir, because I know in my heart that we value what we pay for, and we pay for what we value. I cringe every time I look at Amazon.com and see my last novel, very well reviewed but now out of print and obscure, offered by third parties at 99 cents. Wow. All my sweat and suffering now being given away for less than a dollar a pop. (Let’s leave aside the fact that the “process” of writing the book effectively saved my life after my son died.)
At the very least, people ought to at least understand the huge difference between a man who would creepily and willfully exploit his own child’s potential death just for the publicity; those who shout their intimate stories on Jerry Springer or reality television for the money or fifteen minutes of fame; those who tell their intimate stories for free or for whatever they can get out of it on a blog; and those who labor over a memoir that will possibly be published for say, a $25,000 advance. If they’re lucky.
Most people who offer their own lives for public viewing (balloon boy father excluded) may be telling their version of truth, even those who appear on Jerry Springer, but the difference between a memoir writer (and some bloggers) and the other examples above is not just in intent to tell truth, but in content, craft, art, motive, presentation, and in control over what to include.
Now here I may be showing just how out of touch I really am, since I recently received this rejection from a would-be agent for my memoir in stories.
Dear Fran,
I had the chance to read your stories this week and I really appreciate the chance. You are an amazing writer with an excellent voice. Having said that I really fear that I wouldn’t find the right editor for this. A few years ago, I would have jumped at the chance to represent this collection, but in these tough times it seems to require a huge media platform to convince a publisher. They want authors to have websites with 40k plus names and blogs that reach millions.
My trusty Shorter Oxford English Dictionary (which by the way is longer than everything except the Longer Oxford English Dictionary) defines “fabulist” as “someone who invents dishonest stories.” #2 Fabulist Fun Fact (via the NY Times): Michael Bachman, Republican of Minnesota, and those who believe the pearls that emerge from her mouth, thinks its an “interesting coincidence” that “in the 1970s swine flu broke out under another Democrat President, Jimmy Carter.” Notice the charming word Democ-RAT, which has all but replaced the word Democratic and which Republicans and even some Democrats now use as the adjective form SOP.
It’s occurred to me while reading Richard Dawkins brilliant polemic, “The God Delusion,” that at least once a day, often more, I see, hear, or read something that makes me wonder what universe some people live in, so I’m creating a new category,”Fabulist Fun Facts.” Here’s #1: SOME PEOPLE BELIEVE THAT BY LISTENING IN TO VOLCANOS YOU CAN ACTUALLY HEAR THE SCREAMS OF THE DAMNED?
I just did an interview about my write to heal workshops for the terrific publication, Bottom Line/Women’s Health, so I thought I’d put a few exercises here, in case anyone reading the article is looking for more. Studies by Dr. James Pennebaker at the University of Texas and many others have definitively shown that writing about trauma enhances physical, emotional and mental well being. My own personal and professional experience bears this out. The process of writing “Saving Elijah” saved me after my son’s death, I think. Creating narrative (and/or meaningful image or metaphor) helps us gain distance from and understand our trauma (including serious bereavement) by transferring and integrating emotional memories, which are primarily stored in the right brian, into the more logical left brain. Here’s a quote from B. S. Van der Kolk, a leading trauma researcher, “Traumatic memory is are primarily imprinted in sensory and emotional modes principally stored in the right hemisphere of the brain, as opposed to the left hemisphere, which mediates verbal communication and organizes problem solving tasks into a well ordered set of operations and process information in a sequential fashion.” More about all that in a later post.
By the way, I’ve decided to change the basic name of my workshops from “Write to Heal,” to “Writing for Wellness and Healing,” to broaden their appeal, and because you don’t have to have experienced major trauma to benefit. Anyone who has experienced emotional upheaval can benefit from writing. (Or from any creative endeavor, for that matter.) And who hasn’t experienced emotional upheaval in life?
Here are some exercises to get you started. Remember, with all deference to those who think our every waking thought and feeling must be laid out there for all to see, you don’t have to share what you write with anyone. So tell the truth.
1. DIG WIDE, DIG DEEP EXERCISE
Part 1. Begin with “I remember.”Write lots of small memories, and begin each with the words “I Remember.” Don’t be concerned if the memories happened five seconds ago or five years ago, or if they are memories about your lost child or your grandmother, a vacation you once took, or a kid from school.Don’t worry if they are happy memories or sad ones, big memories or small ones, important memories or fleeting ones.Be in the moment as you remember them and write them as quickly as you can without stopping. Try this for seven minutes.
Part 2:Now read over your list and choose one memory that speaks to you and write about it as a scene and/or in great depth, with sensory details (what did you see, smell, touch, feel).Really dig in.Seven minutes.
Part 3: Now write that memory as if it didn’t happen to you, but rather as if it happened to someone else.The easiest and most effective way to do this is to put it in the third person, instead of the first person. (Actually, this is a good alternate for many of the exercises in this list—write it in the third person.)Seven minutes.
2. DIALOGUE WITH GOD EXERCISE
For this exercise, imagine you’re walking down the road one fine day.Or you could be in your kitchen and there’s a knock at the door, or at your desk, or on the bleachers watching your child’s hockey game, or sitting down at your desk.You choose the setting, which I hope you will describe with as many sensory details as you can.And suddenly a person comes up to you whom you somehow recognize as God.What does God look like? Describe God’s appearance.I’m not necessarily looking for flowing robes, white beards and symbols of religion here, because presumably God can take any form.Choose one that has meaning to you: someone you know or don’t know, someone from your past or future, your dead child or sister, Morgan Freeman, George Burns, your long lost Aunt, a Buddhist monk.What is he wearing?What does he look like?You get to have a conversation with God. Don’t hold back.God can take whatever you dish out.
And you say to God, “Why me?”And God says, “Why not you?”
Write the scene complete with dialogue from there.Try to get past any nervousness you have about talking to God, and even consider challenging God.For example, if you don’t like God’s answer, say so.As always, feel free to write this from someone else’s point of view, either in the first person or third.Do this for seven minutes.
3.RIGHT NOW EXERCISE (MINDFULNESS)
Write about what you’re thinking and feeling right this minute.Start a list:My jeans are too tight.I drank too much coffee this morning.I feel jittery.The sunlight is pouring in the window. My arm hurts.I feel nervous.Something smells in here. ….Do this for five minutes.
4. FOUR SQUARE EXERCISE
One of the ways we can discover our writing selves is to discover unexpected ways of observing everyday objects.Think of an object.Perhaps it’s something you’re wearing, a bracelet, or a belt.Or maybe it’s a lock of hair, or a stuffed animal.Or maybe it’s something you see in the room. Divide a piece of paper into four squares.In the top left square, describe the object as specifically as you can, with as many specific details as you can.In the top right square, list all the feelings the object evokes.In the lower left, create similies of what the object is like or what it reminds you of.And finally in the lower right, put yourself in place of the object, take the voice of the object and write from the object’s perspective.
Once you’ve done that, see if you can use some of what you’ve written to create a poem.
5. WRITING PROMPTS
How satisfied are you with your life right now?
What thrills you?
What do you need?
What are you afraid of?
Where do you feel stuck?
What activities or practices help you in difficult times?
What do you long for?
What are the great sadnesses in your life?
What are you jealous of
What forces surround your life or work that are out of your control?
What fight or burden are you ready to give up for now?
What do you regret?
Write about a time you felt joy?
In what ways are you good at taking care of yourself? What ways are you bad at it?
Write about a dream you’ve had. What do you think the message is?
I’m posting the video below just because it’s lovely. And because it reminds me to appreciate the beauty and wonder of nature, even in the pack of mutant parakeets that are always screeching outside my house. How did the mutants get there, you ask? Well, apparently a truck transporting parakeets crashed on the highway and the birds escaped. They somehow found their way to the huge lights of the ball fields near our house. There in those lights they built their nests; warmed themselves through many a harsh, cold winter; and grew stronger, heartier, and greener with each passing year. Twenty years later, the birds have not only been fruitful and multiplied; they’ve mutated into a brand new species: PARAKEETUS GIGANTUS. About a year ago, the birds’ nests having become condominium complexes necessitating ballplayers and spectators to duck and cover from incoming PARAKEETUS GIGANTUS POOP, the City, in its infinite wisdom, decided that species PARAKEETUS GIGANTUS was no longer welcome on public property and destroyed said nests. At the same time, a bird loving neighbor decided to hang multiple bird feeders on her property, and word quickly spread among PARAKEETUS GIGANTUS: “HEY! THERE’S REALLY GOOD GRUB OVER AT THE JONES!” Well, guess what? Hundreds of the mutant green suckers are now living at the Dorf’s house–multiplying in Dorf trees, pooping on Dorf cars, and squawking in Dorf ears.
I was listening to a local radio station’s musical tribute to Michael Jackson this morning, grooving to the beat of the wonderful music of this incredibly talented man, songs that are so much a part of the culture, classics like Beat It, and Thriller, and Billie Jean, and I’ll Be There, and it occurred to me that the doctor who is apparently going to be charged with administering a lethal dose of what Jackson apparently called his “milk,” is not the only one who should be faulted or even perhaps charged in this case. This is so typical of what we do in this culture, focus on one convenient scapegoat to the exclusion of all others who should bear equal or even greater responsibility. What about the plastic surgeons who agreed to operate over and over on a man with a terrible dysmorphic disorder — to the point where his nose was falling off? What about the social workers and other authorities who allowed an obviously mentally ill man to be the primary caretaker for three young children, without even so much as an investigation? This last doctor, Dr. Murray, was only the latest in a long line of professionals who at the very least didn’t live up to their very clear professional obligations in connection with Jackson. Social workers, psychologists, and physicians are among those who MUST adhere to professional ethics, and be forced to do so by their own ethics boards. Why does celebrity and money seem to top all?
Last but by no means least on my top ten “Grief on Film”:
10) Six Feet Under
Even though this multi-award-winning drama about the Fishers, a Los Angeles family of funeral directors, was a television show and not a film, for me, it was, and remains, the most accurate, authentic, multifaceted and complete portrayal of grief ever filmed, particularly effective in its portrayal of death as part of life. Created by Alan Ball, who wrote American Beauty, Six Feet Under ran for five seasons, from 2001 to 2005, and can still sometimes be seen on HBO on demand, or rented.It’s well worth it. On one level, Six Feet Under is a family drama that deals intelligently with such issues as relationships, sex, religion, infidelity, sibling rivalry, and mental illness, but its brilliance stems from quite another level, namely its bold and daring focus on death and grief and its willingness to employ an inventive array of fictional techniques to illuminate the subject. Psychologically sophisticated, often surreal, with a strong measure of irony and dark humor, Six Feet Under regularly brings the world of the living in contact with the dead in ways that show how people actually deal with loss, as the dead taunt and/or comfort, explain and/or question, frighten and/or anger, and illustrates its complex, authentic characters’ interior monologues and psychological issues by exposing them as external dialogues.This technique has enormous emotional, philosophical, and metaphorical payoffs; I employed a similar approach with the ghost in my 2000 novel, Saving Elijah, which was inspired by my own experience of losing my son.Each Six Feet Under episode begins with a death –anything from a heart attack, to SIDS, to old age, to murder, to a pool accident—and that death sets the tone for the drama to come as each of the characters live and reflect on their own lives with the introductory death and preparations for the funeral service as a backdrop. Six Feet Under stars Peter Krause as Nate, the older prodigal son who returns after his father’s death to reluctantly become a partner in the family funeral business; Michael Hall as the gay, younger son David; Lauren Ambrose as the artist rebel daughter Claire; Frances Conroy as bewildered, stymied matriarch Ruth; and Richard Jenkins as Nathanial, the patriarch killed in the first episode who regularly returns as a ghost. Smaller but no less powerful roles are played by Mathew St. Patrick as David’s boyfriend Keith; Lilly Taylor as Nate’s first wife; the wonderful Rachel Griffiths as Nate’s second wife, Brenda Chenowith; Jeremy Sisto as Brenda’s bipolar brother, and many others.The last episode in which each character ultimately embraces life and finally death left me (and every Six Feet Underfan I’ve ever met) deeply moved and weeping.So many scenes remain with me, but I have to say that the entire show is worth watching just so one can feel the full measure of the last amazing sequence as daughter Claire rides away from Los Angeles to meet her life and her fate, and each character in turn does the same.The ending is the perfect coda to all that came before it.True genius.
Here are numbers 5 through 9 of my top ten Grief on Film list, originally published at www.opentohope.com
5.) Ordinary People
Based on the moving novel by Judith Guest, Ordinary People tells the heartbreaking, intensely real story of a seemingly happy upper class couple who have lost the older of their two sons in a boating accident. Grief is subterranean here, as it often is, and is complicated by long-standing familial dysfunction; these people cannot speak openly of their pain. Timothy Hutton plays the surviving teenage son, Conrad, who blames himself for his brother’s death and has attempted suicide. Mary Tyler More is extraordinary as the repressed mother, Beth, who always preferred Conrad’s brother and can’t support Conrad. And Donald Sutherland is deeply believable as the father, Calvin, trying to hold the family together. Only when Conrad begins to see a psychiatrist, played by Judd Hirsch, does the family’s carefully cultivated veneer of coping begin to crack. Ordinary People is an admirable and honest examination of how pretense yields to grief, and the complex and difficult emotions experienced by grief’s survivors.
6) The Door in the Floor
This 2004 film is another that honestly examines a marriage breaking apart after child loss. Adapted from the first (and best) part of John Irving’s best-selling novel “A Widow for One Year,” the film is set in the affluent beach community of East Hampton, New York and takes place during one critical summer in the lives of famous children’s book author and artist Ted Cole, played by one of my all time favorite actors, Jeff Bridges, and his beautiful wife Marion, played quite effectively by Kim Basinger. The Cole’s once-sweet marriage has curdled in the aftermath of the tragedy of losing their twin teenage sons in a car accident, and their attempt to fill the void with a new child, now six-year-old Ruth, has been disastrous. Marion remains despondent and unable to mother the new child, and Ted has become a philandering alcoholic. Eddie O’Hare, a young man Ted hires to work as his summer assistant, becomes the couple’s pawn in the destructive game that has developed between them. I found this film deeply moving and devastating as a kind of cautionary tale, for its portrayal of the destructiveness that can occur in two people with no resources to cope with a tragedy of unbearable proportions. It’s hard to sympathize with these two, but I recognize in them the narcissism and self-absorption of grief, and when Marion takes all the photographs and negatives of their dead sons, I wept like a baby.
7) The Sweet Hereafter
This somber, difficult film directed by Atom Egoyan, based on the 1991 novel by Russell Banks, is set in a small town in the aftermath of a school bus accident that has killed most of the town’s children.Into this devastating scene descends a slick, big city, ambulance-chasing lawyer, played by Ian Holmes. He is a man pursued by the demons of losing his own daughter to drugs, and he visits each of the victims’ parents to stir up their anger and coax them to participa te in a class action lawsuit to profit from the tragedy. The case depends on the few surviving witnesses to say the right things in court, particularly Nicole, played by Sarah Polley (whose recent film Away from Her nearly made this list), who was sitting at the front of the bus and is now paralyzed. She accuses the driver of causing the accident, and all hope of receiving money vanishes. Everyone knows she’s lying, but only her father knows she is exacting revenge on him for having molested her. With great performances against a bleak, somber landscape, the film isn’t for the faint of heart, but does a great job of depicting how grief searches for restitution, but can never really find it.
Under the Sand
Francois Ozon’s “haunting” film Under the Sand stars the courageous British actress Charlotte Rampling, playing Marie, a professor of English Literature in a Paris university, happily married to Jean for twenty-five years.When Jean disappears one day while the couple is sunbathing during their south of France vacation, Marie doesn’t know what happened to him, whether he left her for another woman, committed suicide, or drowned. Unable to accept that he is gone, she still talks and thinks of him in the present tense. This beautiful, sad, languid film, in French with subtitles, makes artistic use of film language, camera angles, mirror doubles, and unforgettable ocean images, to help us understand Marie’s inner thoughts and feelings and depict the psychologically traumatizing effect of grief. In its brutally honest portrayal of a woman confronting her identity, age, body, sexuality, emotions, and even her intellect, Under the Sand shows how grief forces total reexamination of the soul and spreads its tentacles into every aspect of a person’s life.
9.) The Big Chill
Okay, so this 1983 film directed by Lawrence Kasdan is a quirky departure in the list of sober and difficult dramas I’ve compiled. Some may object to its inclusion over other more serious films, such as Polley’s Away from Her, Mark Foster’s Monster’s Ball,plusReservation Road,Grace isGone, Iris, Things We Lost in the Fire, One True Thing, Terms of Endearment, Iris, Night Mother and many more. I include it not only because it is one of my favorite films of all time, groundbreaking in its use of an ensemble cast, musical score, and many other ways, but mainly because it is that rare comedy that deals realistically with grief.With a terrific cast including Glenn Close, Kevin Kline, William Hurt, Meg Tilly, and Jeff Goldblum, The Big Chill tells of a group of thirty-something former college friends who come together for a weekend of reconciliation and reflection after the shocking death of one of their own, Alex (Kevin Costner, in a role cut in the final take), who committed suicide in the home of physician Sarah and business executive Harold, where the weekend takes place. Alex had been living there with his young girlfriend, Chloë, while trying to figure out what to do with his life. Powerfully demonstrating the ripple effect of suicide on the survivors, the group turns to each other to try and figure out why Alex ended his life and explore what happened to the ideals of their youth. Yes, the film doesn’t deal with “high grief” such as that with comes with the loss of a child, parent, or sibling, but The Big Chill beautifully demonstrates that friendship and humor can be healing, and the scene of Sarah crying alone in the shower, within the context of the rest of the film, is a potent reminder of the loneliness of grief.
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The Reviewers Rave:
Saving Elijah A rich, compelling tale of faith, grief, guilt, ghosts, God, and ultimately, of hope. Susan Issacs Stunning, spellbinding. Crackles with suspense, dark humor and provocative questions. Publisher's Weekly
Flight Fran Dorf pilots this ambitious book with infallible accuracy Booklist Powerfully imagined…packs quite a punch! Kirkus Reviews
A Reasonable Madness Tautly effective Kirkus Uncommonly good…a wonderfully believable psychological thriller United Press International
Wellness & Writing Anthology on the benefits of writing
with Fran's essay, "My Son's Name" $15.95 plus shipping
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PRAISE FOR FRAN'S WORKSHOPS
"Dear Fran....I am so very grateful for your generous spirit and your encouraging presence on Monday evening. Those who gathered really learned a great deal from you. Thank you so very much for being with us."
Pat M., Bereavement Group Facilitator
"I found the workshop to be very cathartic. Every class has triggered something. More than just words, it's helped me to get inside myself, writing things that I normally wouldn't write about...helps you move toward resolution."
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